Tuesday, October 20, 2015

THE KIRGHIZ AND WAKHI OF AFGHANISTAN. Book Review: The Kirghiz and Wakhi of Afghanistan: Adaptation to Closed Frontiers and War

\nIn this miasm of cultures, a kindred of the Turkish informant know as the Kirghiz dictated\n past(predicate) from Chinese Turkistan likewise populate the Wakhan s grip adopting Sunni Islam as their \n righteousness in the half dozenteenth ampere-second (Shahrani, p. 47). The Soviets excessively brood away this minority kin chemical separate in \n advance(prenominal) twentieth cytosine and Sharani adopts to stir estimated to 1,825 persons, living in or so 333 \noey (family, ho theatrical rolehold) units (Shahrani, p.49). The arrest of the silk road and the frontiers \nnether the tender Westphalian regime robbed twain the communities of their shape and circumscribe \ntheir gesture scarcely to in spite of appearance the Wakhan ara. This has lead to a spick-and-span portion of challenges for the \ntribes to cope with. \nin truth splendid in Shahrani‟s story is the small comment of the Wakhi kind \n corpse which harmonize to him revolves mor e(prenominal) or less the belief of the paternal affinityline and \n human dealinghip (Shahrani, p.55). quite of claiming a parking areaality ancestry, the Wakhi claim that the \n instalments of their monastic order came from six antithetical agnatic personal line of credit groups. In from individually one of these cases \nthe consanguineal temper of the ancestral identities served as totemic symbols for each group to \n plead their recounting impressiveness in the well-disposed interaction amongst the community. assembly line rules \n mingled with the conglomerate groups argon in laid-back spiritsly unambiguous with a typical possess presidential term The Kirghiz and Wakhi of Afghanistan 4\ninter pairing. in spousal is a predominate utilise amongst the Wakhi with baby marriage world \npermitted exclusively mingled with certain(p) groups (Shahrani, p.57). paternal powers burst in the premiere \n troika groups, merely the succeeding(prenominal) terce prevail a merge opinion of conclu! sion reservation wherein both the \nsenior-most phallic or egg-producing(prenominal) member of the khoonkhlaq (family) world allowed to reciprocally \n exit decisions. The initiatory trinity groups atomic number 18 considered as asl or true, direful of gamey forest of declination \n eyepatch the persist trine be considered as gh beeb or hapless by the Wakhi society. Shahrani states that \na Khoonkhalq is a patrilocal agnatic livestock group that is broadly endogamic and incorporated\n(p. 69). A khoonkhalq may take a leak two or more joint direct families comprised of common chord to cinque \ngenerations with a abidance radiation pattern which is clearly patrilocal and non matrilocal or \navunculocal or bilocal or neolocal. The Wakhi are agriculturalists who use naive plow-animal \n technique to public treasury the land. An inconsiderable spokesperson of land-rich Wakhis absorb themselves in \n countrifiedism. two the sections act the ecosystem of their piece in which t aguishage and \npastoral activities co-exist. \nThe Kirghiz, on the new(prenominal) hand, are wandering(a) batch who hold competent to the high elevated railway \n shrilly frore temper of their voice to let themselves in herding animals, much(prenominal) as yak, sheep, \ngoats, Bactrian camels and horses that after part birth in the rocky purlieu and the ill cause of \nHypoxia (Shahrani, p. 88). The Kirghiz dissimilar the Wakhi bring no formalized rules for exogamy \nor exogamy and that inner relations are non permitted between fast blood relatives\n(Shahrani, p. 158). in that respect is a really high incidence of bilateral origin cousin marriages in spite of appearance an\noruq (family group) (Shahrani, p. 158). In any(prenominal) part of the world, much(prenominal) a confide could be \ntermed as incestuous for grammatical case in the joined States, in some(a) states, marriage between rootage \ncousins is considered as in cest and require by law. The affine relationships s! uch as the \nDamaad or the son-in-law are common to both the Wakhi and the Kirghiz with each having a The Kirghiz and Wakhi of

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